The Father Son, and Holy Spirit appear everywhere in the New Testament, but here are five famous declarations of the three persons in the same passage.
In this post let’s cite passages that formulate the Father, Son, and Holy Spirit. Verses that discuss Christ’s and the Spirit’s full deity will be linked to earlier posts at the end.
If you would like to see the following verses in many translations and in their contexts, please go to biblegateway.com.
First, at the baptism of Jesus, the Father, the Son, and the Holy Spirit were present. As soon as Jesus came up out of the water, “he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, ‘This is my Son, whom I love and with him I am well pleased’” (Matt. 3:16-17). The Father’s voice sounded from above and affirmed the Sonship of Jesus, and the Holy Spirit descended on him and empowered him.
Second, at the end of the same Gospel, Jesus is resurrected, and he commissions the disciples to go into all the world and preach the gospel. These two verses are part of the Great Commission, which Evangelicals take seriously. “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit” … (Matt 28:18-19).
This passage affirms that Jesus was granted all authority in heaven and on earth. This passage also demonstrates Jesus’ early declaration of the Trinity.
Third, 1 Cor. 12:4-6 says the three persons of the Trinity are involved in the gifts of the Spirit:
4 There are different kinds of gifts, but the same Spirit distributes them.5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work. (1 Cor. 12:4-6)
Fourth, Christians believe that the entire New Testament is inspired. The Apostle Paul also affirms the doctrine of the Trinity. In his second letter to the Corinthians, he bids farewell to them: “May the grace of the Lord Jesus, and the love of God, and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14). Thus, Jesus and the Holy Spirit exist with the Father, and from their heavenly vantage point they are able to communicate grace, love, and fellowship to the believers (cf. Ephesians 4:4-6).
Fifth, Peter the Apostle, the humble fisherman from Galilee, stood in Jesus’ presence when he spoke the Great Commission. Peter may not have fully understood Christ’s words then, but now he begins his epistle, under the inspiration of the Holy Spirit, restating the Trinitarian formula in his own words. He says that the people of God “have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood” (1 Peter 1:2). It is clear from this verse that each person of the Trinity has a function or role in the world. The Father chooses, the Spirit sanctifies, and Jesus redeems people with his blood that he shed on the cross.
To sum up, the doctrine of the Trinity was first stated in the Gospel of Matthew, both at the baptism of Jesus and in his Great Commission, in his own words. It is only natural, therefore, that the apostles would repeat his doctrine.
The readers should go Bible Gateway and look up these verses: John 1:1-4, 14:26, 15:26, 16:13-14, 20:25-27; Acts 10:38 in connection with Romans 9:5, 15:13; 1 Corinthians 12:4-6; Colossians 2:9; Hebrews 1:3, 1:8, 1:10; Titus 2:13; 2 Peter 1:1; Jude 20-21.
Each passage affirms the function and person of the Father, the Son, and the Holy Spirit, and sometimes just the Father and the Son.
Here is a table of attributes for further study:
ATTRIBUTES OF THE TRIUNE GOD
|Life||Jos. 3:10||John 1:4||Rom. 8:2|
|Omniscience||Ps. 139:1-6||John 4:17-18||1 Cor. 2:10-12|
|Omnipotence||Gen. 1:1||John 1:3||Job. 33:4|
|Omnipresence||Jer. 23:23-24||Matt. 28:20||Ps. 139:7-10|
|Eternity||Ps. 90:2||John 1:1||Heb. 9:4|
|Holiness||Lev. 11:44||Acts 3:14||Matt. 12:32|
|Love||1 John 4:8||Rom. 8:37-39||Gal. 5:22|
|Truth||John 3:33||John 14:6||John 14:17|
|Glory||Ex. 16:7||1 Cor. 2:8||1 Pet. 4:14|
|Wisdom||Job 9:4||Col. 2:2b-3||Eph. 1:17|
|Graciousness||Is. 30:18||Eph. 2:4-9||Heb. 10:29|
|Peacefulness||Rom. 15:13||Eph. 2:14||Rom. 6:6|
|Goodness||Exod. 33:19||John 10:11, 14||Gal. 5:22-23|
|Patience||Rom. 2:4||1 Tim. 1:16||Gal. 5:22-23|
|Faithfulness||1 Cor. 1:9||Rev. 19:11||Gal. 5:22-23|
|Righteousness||Rom. 3:21-26||Acts 7:52||Rom. 14:17|
|Joy||Neh. 8:10||John 17:13||Rom. 14:17|
In the right column, Gal. 5:22-23 speaks of the fruit of the Spirit. The main point is that if the Spirit produces those fruits, then he must have them in his person.
Elmer Towns came up with this table, which shows that each person of the Trinity shares the same attributes as one God:
SOME COMMON ATTRIBUTES OF THE TRINITY
|Jer 23:24||Matt 28:20||Ps. 139:7-12|
|Rom 1:16||Matt 28:18||Rom 15:19|
|Rom 11:33||John 21:17||John 14:26|
|Immutability (Unchanging)||Mal 3:6||Heb 13:8||Hag 2:5|
|Eternality||Ps 90:2||John 1:1||Heb 9:14|
|Holiness||Lev 19:2||Heb 4:15||Name “Holy”|
|Love||1 John 3:1||Matt 9:36||Name “Comforter”|
|This list is far from exhaustive. Careful! Christ in his human nature was limited, but not in his divine nature (Towns p. 100)|
Elmer Towns came up with this table too, which shows all three persons doing works that only God can:
THE WORK OF THE HOLY TRINITY
|Creation of World||Ps 102:25||John 1:3||Gen 1:2|
|Creation of Man||Gen 2:7||Col. 1:16||Job 33:4|
|Death of Christ||Is 53:10||John 10:18||Heb 9:14|
|Resurrection of Christ||Acts 2:32||John 2:19||1 Pet 3:18|
|Inspiration||Heb 1:1-2||1 Pet 1:10-11||2 Pet 1:21|
|Indwelling of Believers||Eph 4:6||Col 1:7||1 Cor 6:19|
|Authority of Ministry||2 Cor 3:4-6||1 Tim 1:12||Acts 20:28|
|Security of Believer||John 10:29||Phil 1:6||Eph 1:13-14|
|This shows the unity of the Trinity. Each person of the Trinity contributed to each of these wonderful works, to God’s glory and for our salvation and redemption (Towns p. 100)|
So how does knowing about the Trinity help me know God better?
Here is an entire ten-point post that answers that question:
As I write in nearly every post: at Sunday morning church, where the laity is present, I suggest we teach the Trinity in relational terms. We have a relationship with the Father, through the Son, and by the indwelling and power of the Spirit.
May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. (2 Cor. 13:14, NIV)
This is how the NT presents God, and so do some places in the OT. We can never give up on the three persons within One God. To do so would be to break our relationship with the three persons.
ARTICLES IN THE TRIUNITY SERIES
The Trinity: Three Persons Together in the New Testament