Out of his great love for people, God in his mercy is forewarning everyone, whether the redeemed or unredeemed, that this judgment SHALL happen, based on their good or bad deeds and good or bad words. The Scriptures are unambiguous about it. How do we prepare for it? God offers solutions before we all face it.
Let’s look at the key verses in Matthew, Mark, Luke, and 1 Corinthians. It is a review for my own introductory education. Call it “Divorce and Remarriage 101.”
This is quick reference guide to religious and political Jewish groups who appear in the Gospels and the Book of Acts.
Many interpreters believe that John 14:2-3 teaches the Second Coming or rapture before the Second Coming, but 14:23 decisively argues against this interpretation.
This interpretation breaks open the meaning of this much-disputed passage. Be sure to view the photos at the end. History come alive!
Matt. 24:4-35 is about the destruction of Jerusalem and the temple, while 24:36-25:46 is about the Second Coming or parousia, the close-out of the age, final judgment, and finally the New Messianic Age.
Those verses in Luke are compared with Matt. 26:26-28 and 36-44, which are about the Second Coming. This post also looks at Luke 21:34-36 and Mark 13:32-37, which are also about the Second Coming.
By far, Luke 21:5-33 clearly demonstrate that these verses, which parallel Matt. 24:4-35 and Mark 13:5-31, are an extended prediction of the destruction of Jerusalem and the temple, and not the Second Coming. It is best to read those verses in their own context and in light of Old Testament apocalyptic passages. Then we can have clarity. Please view the photos of the Arch of Titus and the Jewish Menorah, at the end.
This may be the shortest post in my series on Matt. 24-25, Luke 17 and 21, and Mark 13.