1. Postmodernism and the Bible: Introduction

So begins an eight-past series. In the late 1980s or early 1990s, a pastor reported this conversation (as I recall it) between him and a woman from his large congregation. She apparently wanted him to approve of something.

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Acts 16

Paul begins his second missionary trip, with Silas. The Spirit leads Paul and Silas not to go into two big regions but to go to Macedonia; the salvation of Lydia and her household; the deliverance of an oppressed girl; a beating, Paul and Silas singing and praying in prison; an earthquake; and a jailer’s and his household’s salvation. Timothy and Luke join Paul’s team.

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Acts 15

The council in Jerusalem decided on how Gentiles could be saved. They held to four requirements, which were designed for peaceful fellowship between Messianic Jews and converted Gentiles. Paul and Barnabas split up. After this, Paul and Silas begin Paul’s second missionary trip, all the way to Acts 18:22. And Barnabas and Mark make a second team. Included: Timeline table of Paul’s journey coordinated with his epistles.

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Does Torah Really Order Girl to Marry Her Rapist against Her Father’s Will?

Scripture: Deuteronomy 22:28-29 and Exodus 22:16-17. Is the titled question true? Or are there circumstances that clarify what was really going on? A parallel case in colonial Philadelphia is also included here.

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Acts 13

This chapter is clearly transitional. In their first missionary journey, Barnabas and Saul go beyond Israel and Antioch and head westward. It includes worshipping and praying and personal prophetic words and spiritual warfare. It has Paul’s first recorded sermon, a masterpiece. This is Paul’s and Barnabas’s first missionary journey (to 14:28). Table: Paul’s travels which is coordinated with a timeline.

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7. Torah and Slavery: Marrying Captives of War

Scripture: Deut. 21:10-14. War was a fact of life in the ancient Near East. When a soldier whose army was victorious saw a woman he was attracted to, what could he do? The Torah regulates this cultural fact.

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