Jesus’s Great Prayer of Consecration

John 17:1-26. It has also been called the Great High Priestly Prayer. He prays for himself, his immediate disciples (the eleven) and the church. He even prays for people in the world. The church is called to live in unity.

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You Are My Friends, though the World Hates You

Bible Study series: John 15:11-25. Strong contrast in these verses. Be friends with Christ, and the world will hate you. Some Christians are persecuted and even executed around the globe because of their friendship with the resurrected Jesus.

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The Promise and Ministry of the Spirit and Christ’s Peace

Bible Study series: John 14:15-31. This chapter is great. “If you love me, you will keep my commandments.” “The one loving me will be loved by my Father, and I will love him and will reveal myself to him.” “I leave my peace to you. I give you my peace. Not as the world gives do I give to you. Do not let your hearts be troubled nor afraid.” You get the idea.

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“I Am in the Father and the Father Is in Me”

Bible Study series: John 14:1-14. This is a rich section of Scripture:. Samples: “Do not let your hearts be troubled. Believe in God. Believe also in me.” “I am the way, the truth and the life. No one comes to the Father except through me.” “If you ask me anything in my name, I will do it.” You get the idea.

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Jesus Heals Lame Man at Pool of Bethesda

Bible Study series: John 5:1-18. Jesus healed one man at the pool where other sick people gathered. Then there was a Sabbath dispute. Jesus also made himself equal to God. Many truths embedded in this one section.

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The Word Becomes Truly and Fully Human and John Proclaims Him

Bible Study series: John 1:14-18. This doctrine is the profoundest of them all. Yet it is more than a doctrine. It is God’s finest and ultimate outreach to us humans. It provides us with a saving relationship and an intimate friendship with him.

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Jesus Calls Certain Disciples in Four Gospels. Do the Accounts Contradict?

Are the four Gospel writers all that clumsy, or do they employ the story teller’s art to narrate the story of these disciples from the writers’ own point of view?

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John 21

Jesus appears again, this time on the shore of the Lake of Galilee. He miraculously provides them with a catch of 153 large fish. He asks Peter three questions about his love and commitment. He predicts by what manner of death Peter would glorify God. He tells Peter not to get distracted by the beloved disciple’s future. The post-script says that the beloved disciple wrote the Gospel, and his testimony is true. Not even the world itself would have room for all the books containing all the things Jesus said and did.

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John 20

Jesus is raised from the dead. Mary Magdalene visits the empty tomb. She reports back to Peter, who visits the tomb, but the beloved disciple gets there first. They depart and Mary returns. She sees two angels in the tomb; then Jesus appears to her outside it. She clutches him, and he tells her to stop because he will not leave permanently at that moment. He commissions her to tell the other disciples. He appears to them and shows them his hands (wrists) and side. He exhales and says for them to receive the Spirit. He appears to Thomas. John lays out the purpose of the book.

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John 19

The chief priests and temple officers shout for him to be crucified. They back Pilate into a corner, saying that they have no king but Caesar. He reluctantly orders his crucifixion. The soldiers divide his garments. He hands his mother over to the disciple whom he loved. Jesus dies when he gives up his spirit. His side is pierced. Joseph of Arimathea and Nicodemus work together to bury him.

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John 18

Jesus is arrested in a garden and brought before the emeritus high priest Annas. Then he is led to the serving high priest Caiaphas. Next, Pilate questions him, finds no basis for an accusation against him, and intends to release him because of a Jewish custom. The Jewish establishment and their allies shout for the insurrectionist Barabbas to be released, instead.

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John 14

Jesus is still in the middle of his farewell discourse. He says he is the way, the truth, and the life. He promises the Paraclete or Holy Spirit. He says the ruler of this world has no hold or claim on him. His disciples will do “greater things” than he did. What does this mean?

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John 13

Jesus washes his disciples’ feet. He predicts Judas’s betrayal. Jesus gives them a new commandment: to love one another. He also predicts Peter’s three denials. Verse 31 begins the Farewell Discourse(s) all the way to 17:26. The chronology between John and the Synoptics and Passover and the crucifixion is also discussed here. They can be harmonized.

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John 12

Mary anoints Jesus at Bethany. A plot is hatched to kill Lazarus. Jesus enters Jerusalem triumphantly. Some Greeks seek Jesus. The Son of Man must be lifted up. The unbelief of the people is stated. Jesus came to save the world, not judge it.

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John 10:34-36 and Psalm 82: Who Were the ‘Gods’ and ‘Sons of Most High’?

Who were the “gods” and “sons of the Most High” in Psalm 82:6? Whom does Jesus say they were in John 10:34-36? Many commentators offer their opinion, and they are unanimous about who they were not. Now what about–who they were?

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John 10

Jesus says he is the gate or door to the sheep pen. He says he is the Good Shepherd. He proclaims that he and the Father are one. The Father is in him and he in the Father. The religious establishment pick up stones to execute him prematurely. He replies to their mob mentality with Scripture. Ps. 82 is discussed in detail here in vv. 34-36. He withdraws.

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John 9

Jesus heals a man born blind, on the Sabbath. The Pharisees and Jerusalem religious establishment investigate. The former blind man’s parents are called in. The former blind man gets the better of the establishment. They throw him out. Jesus teaches about true seeing and spiritual blindness.

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John 8

Jesus forgives a woman caught in adultery, saying to her accusers: Let the one without sin be the first to throw the stone at her. Jesus says, “I am the light of the world.” Knowing the truth will set you free. The Jerusalem establishment’s father is actually the devil. Jesus makes this startling pronouncement: “Before Abraham was, I am.”

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John 7

Jesus told his brothers that he was not (currently) going to this feast of Tabernacles, yet he went a little while later. Then he taught in public in the temple. Jesus challenged the rulers to judge with a righteous judgment and stop being lawbreakers who were seeking to kill him for (allegedly) breaking the law. They sent officers to arrest Jesus. The people’s opinion about him were divided. The officers returned and said his teaching was unprecedented, so they could not arrest him! Nicodemus steps forward and defends Jesus.

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John 5

Jesus heals an unnamed man at the pool of Bethesda, in Jerusalem, on the Sabbath. The Jerusalem establishment go on offense against him. Jesus proclaims the authority of the Son, but only as it is built on the Father’s support and commission. Then Jesus speaks of the best supporting witness and testimony.

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John 3

Jesus dialogues with Nicodemus and says, “You must be born again.” Nicodemus does not understand. Then John, the author of the Gospel, says the most famous verse of all. John the Baptist says Jesus must increase, but John must decrease. Jesus comes from above and is over all.

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John 2

In this chapter, Jesus turns the water into wine. He clears out an area of the temple during the Passover. He remained in Jerusalem and worked signs (miracles); many believe in him but he did not entrust himself to humankind, for he knew what was in people.

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John 1

In this chapter, we learn that the Word was God. The Word became flesh. John the Baptist testifies about Jesus and who John himself is not. John proclaims that Jesus is the lamb of God and sees the Spirit coming down like a dove. Two disciples follow Jesus, Andrew and an unnamed one. Andrew calls his brother Simon, and Jesus nicknames him Cephas / Peter. Jesus calls Philip in Galilee, and Philip invites Nathanael.

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John 14 Does Not Teach Second Coming or Separate Rapture

Many interpreters believe that John 14:2-3 teaches the Second Coming or rapture before the Second Coming, but 14:23 decisively argues against this interpretation.

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Works Cited

Here is a list of the principal works referenced or used at this site. More will be added as time goes on, so please check back.

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