Matthew 22

Jesus tells the polemical Parable of the Wedding Feast. Next, he answers the question: Should we pay taxes to Caesar? The Sadducees ask him about the resurrection. He affirms the final resurrection, and it is explored here. An expert in the law asks him which commandment is greatest. He straightens out the Pharisees on the greatness of the Son of David, because David, inspired by the Spirit, called him Lord. A table of the events during Passion Week is presented at the end.

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Matthew 21

This chapter is very important (see table of events during Passion Week, at the end). The Messiah enters Jerusalem triumphantly; the crowds shout that he’s the son of David; Jesus cleanses the temple. He heals the lame and the blind; the children call him the son of David. In an action parable he curses a fig tree. The establishment fights back by questioning his authority. He tells two parables: Parable of the Two Sons and the Parable of the Tenants.

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Matthew 20

Jesus tells the Parable of the Laborers in the Vineyard. He foretells his death a third time. James’ and John’s mother requests that her two sons sit on the left and right of the Son of Man. Jesus tells them that this is his Father’s decision, and everyone in the kingdom must become servants.

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Matthew 19

Jesus again teaches on divorce. He places his hands on little children and blesses them. A rich man approaches him and asks about inheriting eternal life. He walks away, and Jesus says it is difficult for a rich man to enter the kingdom of heaven. He tells the twelve that they will sit on twelve thrones judging the twelve tribes of Israel. If a follower gives up all, then he will receive a hundredfold and inherit eternal life. His teaching on the end times is also looked at here.

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Matthew 18

The disciples ask who the greatest is. The passage about cutting off hand or gouging out eye (so to speak) is included. The Parable of the Lost Sheep is told. If your brother sins against you seven times, forgive him seventy times (or seventy times seventy). Church discipline is taught in restoring someone. Binding and loosing is repeated here. Finally the Parable of the Unforgiving Servant is told. Update: I now cover the accusations of sexual abuse. Matthew 18:15-17 do not cover this, and I explain why.

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Matthew 16

Pharisees and Sadducees demand a sign from heaven. Jesus warns of the leaven of the Sadducees and Pharisees. Peter confesses Jesus is the Messiah, the Son of God, and Jesus says Peter is blessed and grants him the keys of the kingdom. He seems to have the power to bind and loose. Jesus foretells his death and resurrection and urges disciples to pick up their cross and follow him. Another discussion of the end times, too.

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Matthew 15

The teachers of the law and the Pharisees criticize the disciples for not washing before eating. Jesus sets them straight on the difference between tradition of the elders and the Word of God. It is what come out of the mouth, words—which are expressions of the heart—that defile a person. Jesus turns a Canaanite woman’s desperation into faith. Jesus then heals many. And he feeds four thousand men plus women and children.

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Matthew 13

In this chapter: Parables of Sower (and its explanation), Weeds (Tares), Mustard Seed, and Leaven; parables are only for the crowds, to separate the discerning from the dull; Parables of Hidden Treasure, Pearl of Great Value, the Net, treasures old and new; finally, Jesus is rejected at Nazareth. A long discussion of the end times is also included here.

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Matthew 12

Jesus is Lord of the Sabbath. He heals a man with a withered hand on the Sabbath. Jesus is God’s Chosen Servant. He warns against blasphemy of the Spirit. He says a tree is known by its fruit. He promises an evil generation the sign of his burial and resurrection. He explains how Satan counterattacks with seven more spirits. Finally, he declares that the ones who do his Father’s will are his mother and brothers.

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Matthew 11

In this chapter, John the Baptist sits in Herod’s prison and sends disciples to ask Jesus if he is the Coming One. Jesus pronounces woe on unrepentant cities. He calls all those who work and are heavily burdened to come to him, and he will give them rest.

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Matthew 10

Jesus sends out the twelve on a short-term mission trip, in preparation for life-long mission. Persecution will come because Jesus did not come to bring only peace, but he came to ply a (metaphorical) sword. In tense times, don’t fear the man who kills only the body but God who can destroy both body and soul in Gehenna. Don’t deny him but acknowledge him in public. People who welcome one of Jesus’s emissaries will receive a reward.

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Matthew 9

Jesus forgives the sins of a paralytic and then heals him as proof that he has authority to forgive sins. Jesus calls Matthew to be a disciple. John’s disciples ask questions about fasting. A girl is restored to life, and a woman touches the tassels of his garment, to receive her healing. Jesus heals two blind men and delivers a mute man who was demonized. Jesus says the harvest is plentiful but the workers are few.

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Matthew 8

In this chapter, Jesus cleanses a leper; marvels at the faith of a centurion; heals Peter’s mother-in-law and then many others; tells two would-be disciples about the cost of discipleship (let the dead bury their dead); calms a storm; and delivers two Gadarene demoniacs.

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Matthew 7

In this chapter, Jesus teaches us not to judge / condemn another person—no judgmentalism. He encourages kingdom citizens to ask, seek and knock. He teaches the Golden Rule. He tells his listeners to travel the restrictive path and enter through the narrow gate. He says to be fruit inspectors, because false prophets are coming. He announces that some will claim him to be Lord and do charismatic gifts, but he will tell them to depart from him, for he never knew them. He talks about two houses, one built on a strong foundation, and another built on sand.

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Matthew 6

In this chapter, these topics are introduced: Giving to the needy without display; the Lord’s Model Prayer; fasting with the right attitude; laying up treasures in heaven; our light must shine. We cannot serve God and Mammon. We must not be anxious about the basics but seek God’s kingdom first.

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Matthew 5

The first chapter in the Sermon on the Mount; the Beatitudes; we are salt and light. Christ came to fulfill the law. Avoid anger; avoid lust; divorce should be rare and only for one exception. Don’t swear oaths. Don’t follow ‘eye for an eye,’ but live a surrendered life. Love your enemies. Through most of those passages, Jesus presents his six antitheses: “You have heard it said … but I say to you.”

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Matthew 4

In this chapter, Satan tempts Jesus, and the Lord passes the tests and tells him to go. Jesus leaves Nazareth behind and moves to Capernaum, where he begins his ministry. He calls his first disciples. In a summary passage, he is shown to speak to large crowds, heal all their diseases, and expel demons. His basic message is, “Repent! For the kingdom of heaven has come near!”

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Matthew 3

John the Baptist prepares the way and calls people to repentance and to show deeds in keeping with repentance. He calls the Pharisees and Sadducees offspring of vipers. Jesus is baptized by John, and the heavenly Father proclaims that Jesus is his beloved Son in whom he is well pleased and delighted.

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Matthew 2

In this chapter, the Magi or wise men visit the newborn king; Herod is alarmed and is told that the child was born in Bethlehem. The wise men find Jesus and offer him gifts. Then they were warned in a dream not to return to Herod. Joseph is warned in a dream to leave Bethlehem and go to Egypt. Herod kills the children in and around Bethlehem. After Herod died, Joseph is instructed in a dream to return to Israel. The family settles in Nazareth.

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Jesus Turns a Gentile Mother’s Desperation into Faith

Jesus seemed to be “rude” to a Gentile (pagan, non-Jew, or foreign) woman, someone outside his outreach to Israel. Here’s an exegesis (close reading) that explains his reasons, in a little more detail, in his own cultural context.

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“The Kingdom of God Suffers Violence, and Violent People Plunder It.”

Matt. 11:12 has puzzled many Bible interpreters. What does it mean in its textual context?

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Quick Reference to Jewish Groups in Gospels and Acts

This is quick reference guide to religious and political Jewish groups who appear in the Gospels and the Book of Acts.

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The Son of Man Claims God’s Authority to Forgive Sins on Earth

Mark 2:1-12 says that the Son of Man–Jesus–forgave a paralytic’s sins. Does this mean that Jesus claimed authority that only God has, thus making himself equal to God? Did he use a Hebrew word for “forgiveness” which only God can offer?

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Matthew 10:34 Contrasted with Quran 9:123

Muslim polemicists frequently quote Matthew 10:34, which mentions a sword, drawing a parallel between Christianity and Islam: They reason: Jesus and Muhammad both endorse jihad, so why would Christians today complain about it in Islam? However, their reasoning is deadly misinformed. Real violence is in the Quran.

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Works Cited

Here is a list of the principal works referenced or used at this site. More will be added as time goes on, so please check back.

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