Are Women Allowed to Teach Men? A Close Look at 1 Timothy 2:11-15

Certain interpreters of those verses in the title have restricted women’s full participation in the teaching ministry. But are these restrictions truly biblical? Let’s take a deeper look at the verses. (I updated this post yet again.)

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Are Older Women Restricted to Teaching (‘Only’?) Young Women? A Close Look at Titus 2:3-5

How restrictive are those verses in the title? Does the Greco-Roman household offer any guidance for reading them? What about other verses in the New Testament relating to women’s ministries? (I updated this post yet again!)

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Yes, Junia Really Was a Female Apostle: A Close Look at Romans 16:7

The only reason this verse has become controversial and complicated is because complementarians (those who restrict women’s full participation in ministry) have made it controversial and complicated. But Romans 16:7 is straightforward and clear and easily translated. (I updated this post yet again.)

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Women Really Did Work as–and Were–Overseers, Elders, Pastors: A Close Look at 1 Timothy 5:9-10

This post has been thoroughly revised and updated. The verses we will look at describe male elders and overseers and pastors and elderly widows. Both men and women took care of the churches. Just like the men, the elderly women functioned as pastors, elders, and overseers throughout their redeemed lives, because they were those things. Scriptures: 1 Timothy 5:2, 9-10, 3:1-7, 11-13, 5:17; Titus 1:5-9; 2:3-5; 1 Peter 2:25, 5:1-5.

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Women in Ministry: Replies to Objections

Updated: Here are twenty-nine objections in a list that complementarians (restrictionists) raise. Replies are given to each one. Many important verses are discussed here, like Genesis 1-3, Galatians 2:28, Ephesians 5:22-24, 1 Timothy 2:11-15, 1 Peter 3:1-7, 1 Corinthians 7, 11:2-16, and Acts 6:5.

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Women Teachers: New Translation and Reinterpretation of 1 Timothy 2:11-15

What if 1 Timothy 2:11-15 is not about women teaching and dominating men at church? What if it is about a husband and wife at home? Or does the house church merge the domestic and public spheres? What would that mean for church policy and women teachers out in public?

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